Some would say that orthodox judaism is a pagan religion based primarily on the satanic books and oral writing contained … The original event that defined the term occurred about 200 years earlier, when Antiochus Epiphanes sacrificed a pig to Zeus in the temple. Mark 13:14 New International Version (NIV). **NOTE** This is a NEW website. It may even trigger the desolation of the Temple and the city of Jerusalem. . (Luke 21:20-21) As stated above, Luke 21:20 appears to be defining the abomination that causes desolation as the Roman armies themselves. Very comprehensive, insightful, and historic. After being destroyed by the Romans, the Byzantines rebuilt the eastern gate of the Temple depicted here. Once this "abomination of desolation" occurs, "then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be" (Matthew 24:21). ), During the Jewish war with Rome in the middle of the first century A.D. the idol of Zeus was the Aquila, the chief ensign of the Roman army.Â Aquila is an eagle who carried Zeusâ lightning bolt and served as Zeusâ messenger.3 The ensigns were more than military flags or standards signifying Rome and its many legions, the ensigns were idols in the most literal sense of the word as they were regularly worshipped by the soldiers of the Roman army.Â In fact, the Roman army worshipped and offered sacrifices to the ensigns on the eastern gate of the Temple in A.D. 70.4 Thus the ensign called the Aquila is in a sense an idol of Zeus himself while doubling as the national symbol of Rome just as the bald eagle is the national symbol of the United States.Â, Because the ensigns were graven images, idols and foreign gods, it is not surprising that they were considered an abomination in first century Judea.Â The abominable nature of the Roman ensigns is exemplified in The Antiquities of the Jews.Â In this important historical work, Josephus tells us that in A.D. 37 the Jews begged the governor of Syria not to pass through Judea with the Roman legions because it was a violation of the Law of Moses for Jews to be in the presence of the Roman ensigns.5Â Similarly, when Pilate snuck the ensigns into Jerusalem at night he was greeted with an angry crowd of Jews who petitioned him to remove the ensigns from Jerusalem. There is real-life Biblical-historical poetry to the term âabomination that causes desolation.âÂ Above I said that the abomination that causes desolation refers to both the Greek and Roman armies and their idolatrous ensigns.Â The Roman army is called an abomination because of the unlawful ensign idols that always accompanied this army (Antiquities 18.3.1; 18.5.3).Â The Roman army also literally caused the desolation of Israel.Â This is why the Roman army is called âthe abomination that causes desolationâ as this abominable army literally caused the desolation of Palestine.Â Above I also said that the abomination that causes desolation refers to a specific abominable act performed by this army namely the worshiping the ensigns (graven images of Caesar and Rome) and the sacrificing of a pig to these ensigns in the Temple.Â The fact that the abomination that causes desolation is both an army and an action is perfectly illustrated by the images on the Roman ensigns themselves.Â No image better illustrates this fact than the ensign of Legio X Fretensis whose image is a pig or boar!Â Here we see history out-writing literature as this ensign perfectly ties this army together with their blasphemous acts powerfully picturing the abomination that causes desolation as both an army and its deeds.Â What better way to portray an army who sacrificed a pig in the Temple then to have an image of a boar on its military flag? )Â Thus if it is true that the abomination that causes desolation was originally fulfilled in the setting up of an idol of Zeus together with the sacrificing of a pig in the Temple, and if the Romans did the same thing, it should be no surprise that the same term is used to describe both events. ... "Therefore when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place" (whoever reads, ... Expositor's Bible Commentary (vol. )”, ESV “So when you see the ‘abomination of desolation’ spoken of by the prophet Daniel, standing in the holy place (let the reader understand. The biggest difference between these two gospels is that instead of saying, âWhen you see âthe abomination that causes desolationâ standing where it does not belong . In my scripture study today I jumped from the Book or Mormon to section 84 in the Doctrine and Covenants, specifically to the last verses 114 to 120. Let no one on the roof of … This is a technical term, which means that it has a precise and … (Mark 13:14), So when you see standing in the holy place âthe abomination that causes desolation,â spoken of through the prophet Danielâlet the reader understandâthen let those who are in Judea flee to the mountains. There are many parenthetical statements in the Bible and because parenthesis did not exist in ancient times modern translators must use context clues to determine when to insert parenthesis. Christ mentions the key event upon which the entire passage turns when He speaks of the abomination of desolation. During the fear and confusion of the end times, … “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—” Explanation and Commentary of Matthew 24:15. If we are going to be diligent about Bible reading, we are going to have to learn how … . It seems to refer to something or some act that will desecrate a holy place. Furthermore, both armies literally CAUSED the desolation of Jerusalem. This verse may very well pertain to something yet to come, but I would argue that an abomination that causes desolation occurred on March 8, 2017, outside the Cathedral of Tucuman, Argentina. The siege of Jerusalem divided the Jewish War into fairly equal 3.5 year intervals.Â During this siege, the Romans destroyed the city and sanctuary and worshiped idols on the eastern gate of the Temple. The abomination of desolation was first partly fulfilled by divers profanations of the temple, as when the image of Cæsar was set up in the temple by Pilate, and Adrian’s statue in the holy of holies, and when the sacrifices were taken away; but will be more completely fulfilled by Antichrist and his precursors, when they shall attempt to abolish the holy sacrifice of the mass. As stated above, there is a kind of poetry to the term abomination that causes desolation.Â Not only is this an apt term for the army that caused the desolation of Jerusalem, it is also the perfect term for the actions of the Roman army who under Titus almost exactly replicated the actions of the original âabomination that causes desolationâ of Daniel 11:31 under Antiochus Epiphanies 200 years earlier. Matthew 24:15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—”. Â The massacre that ensued in Iyyar of A.D. 66 in the Upper Marketplace immediately after the Roman army entered the city explains why Jesus told his people to drop everything and leave after seeing Jerusalem surrounded by armies in Luke 21:20-21.Â Similarly Cestiusâ arrival to and abrupt departure from Jerusalem in Tishri of A.D. 66 preceded a violent civil war in the city.Â In both occasions those who failed to quickly leave Jerusalem after seeing these armies put their lives in great risk in fulfillment of Mark 13:14, Matthew 24:15-16, and Luke 21:20-21. Answer: The phrase “abomination of desolation” refers to Matthew 24:15 (KJV): “So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel—let the reader understand.” This is referring to Daniel 9:27, “He will confirm a covenant with many … I think part of the desolation will be caused by the 6 th Seal earthquake, which will generate a tsunami, which is why Judea is told to flee to the mountains when the abomination is set up. Jesus will return, and even he does not know when (Mt 24:36). Adam Clarke Commentary. Question: "What is the abomination of desolation?" The abomination of desolation is definitely one of the most interesting and misunderstood prophecies found in the Bible. The word "desolation" means to be in a condition that is uninhabitable and devastated. And it is invented in stages, over a longer period of time. … . But what about the fact that v. 27 predicts that this was to happen â[i]n the middle of the âsevenââ?Â The âsevenâ of v. 27 is a seven-year period.Â Most preterists mistakenly assume that the Jewish War ended in A.D. 70.Â This is historically inaccurate.Â The first Jewish revolt against Rome officially ended at the fall of Masada.Â In other words, the Jewish War was approximately seven and a half years long as the Roman assault began in Tishri of A.D. 66 and ended at the fall of Masada in Nisan of A.D 74.Â Thus there were three and a half years from the arrival of the Roman Army (Tishri of A.D. 66) until the start of Titusâ assault on Jerusalem (Nisan of A.D. 70).Â Then in fulfillment Revelation 9:10, Jerusalem was besieged for five months at which time vs. 26 and 27 were fulfilled including the setting up of the abomination that causes desolation, the destruction of Jerusalem and the Temple, and the permanent cessation of Temple sacrifice.Â Then after the fall of Jerusalem another three and a half years transpired until the conquest of Masada on Passover of A.D. 74, the official end of the war.12Â In other words, the âmiddle of the âsevenâ in v. 27 appears to have been the five month period of Revelation 9:10 in which the events of v. 27 all took place.Â Thus the siege of Jerusalem literally divided the Jewish War into two equal three-and-a-half year intervals whose sum, of course, equals seven years.Â Thus the seven year covenant spoken of in v. 27 appears to be fulfilled in the Jewish War itself. Felicity April 16, 2020, 7:09pm #1. Trust no one. A. Answer: The phrase “abomination of desolation” refers to Matthew 24:15 (KJV): “So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel—let the reader understand.” This is referring to Daniel 9:27, “He will confirm a covenant with many for … (Daniel 12:12)[note]NASB.[/note]. Yet, that victory will be short-lived because God will step in and the rapture will happen, events of which will ‘cause desolation’. The fact that Eusebius says that the abomination of desolation remained in Jerusalem to his day appears to refer to the fact that the idol of Zeus, Caesar and Rome erected in the Temple by the Romans in A.D. 70 in a manner was set up in a more permanent way on the site of the old temple not long after its destruction by the Romans when a Temple to Zeus was built over the site of the former Temple. ), After the sixty-two âsevens,â the Anointed One will be put to death and will have nothing.Â The people of the ruler who will come will destroy the city and the sanctuary. This great chapter is our Lord’s own sermon on His second coming. That the Roman eagles cannot be meant, is … Clarified a lot for me. 25 “Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One,  the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. You. Matt 15:8-9 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. Even believers will suffer, but those who remain to the end will be saved (Mt 24:13). Others believe that there will not and that the Church will be purified by enduring the tribulation. Mark 13:14, ESV: "“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then … 14 “When you see the abomination of desolation standing where it should not be” (let the reader understand), “then those in … Jerusalem is often called the âholy cityâ (Daniel 9:24, Matthew 4:5 and Revelation 11:2).Â In Luke 21:20, Jesus warned, âWhen you see Jerusalem being surrounded by armies, you will know that its desolation is near.â The Roman army surrounded Jerusalem three times during Israelâs first century war with Rome. God causes Jacob's descendants to be greatly troubled because of their sins. The abomination begins during the first part of the tribulation, which begins very soon. It speaks not only of the … (See Why Historians Believe Titus Sacrificed a Pig to the Ensigns in the Temple in A.D. and Romans of the first century A.D. are called the abomination that causes desolation.Â These two foreign armies were an abomination to the Jews because of the idol images they carried. A careful study of Matthew 24 reveals that it is one of the many Bible passages that has a dual application. Abomination and Desolation. PRETERIST BIBLE COMMENTARY – Listen to everyone. Amidst the siege of Jerusalem, the Romans carried their ensigns into the Temple and propped them up at the Templeâs eastern gate, âand there did they offer sacrifices to them, and there did they make Titus imperator with the greatest acclamations of joy.â13Â As mentioned above, the ensigns were Romeâs military standards.Â These metal idols and flags depicted Zeus, Rome and Caesar.Â Among these ensigns was the Imago, a graven image of the Emperor.Â These ensigns were idols to the Roman legions as is illustrated by the fact that the Roman army worshipped the ensigns in the Temple as expressed by Josephus in the quote above.14 Â The fact that according to Josephus the ensigns were set up and worshipped on the eastern wing of the Temple explicitly fulfills Daniel 9:27: âAnd at the wing of the temple he will set up an abomination that causes desolation.âÂ Recall the Roman army is also believed to have sacrificed a pig to these ensigns in the Temple just as did the Greeks in the previous abomination that causes desolation. Let’s open our Bibles together to the 24th chapter of Matthew. At the end of Tammuz or the beginning of Ab of A.D. 66, Eleazar abolished the âregular or daily sacrificeâ to Caesar which Josephus says, â[W]as the true beginning of our war with the Romans.â17Â 1290 days from this act of rebellion ends on Shabbat of A.D. 70, the month and year in which the Roman army arrived outside of Jerusalem preparing to lay siege to the city.Â As stated above, the Roman army with its idols of Zeus, Caesar and Rome are the abomination that causes desolation.Â Therefore it seems possible that there were, in fact, 1290 days from the cessation of the âregular sacrificeâ to Caesar to the âsetting upâ of the abomination that causes desolation, the settling of the abominable Roman armies with their idolatrous ensigns outside of Jerusalem. Titus entered the Temple and the Romans worshipped the ensigns at the eastern gate, The Abomination that Causes Desolation Explained. If you are already passed away and with him in heaven, then you will return with him. Though it is true that the abomination that causes desolation is the Roman army itself, it is likely that the âsetting upâ of the abomination that causes desolation may also refer to another pig sacrifice on the Temple Mount 1290 days after the cessation of the âregular sacrificeâ to Caesar. The Romans did almost exactly the same thing in A.D. 70!Â Upon seizing the Temple, the Romans set up their ensigns on the eastern gate and offered sacrifices to them (Wars 6.6.1).2Â The main ensign was Aquila, the eagle that carries ZEUSâ lightning bolt.Â Here we see a veritable idol of Zeus like that erected 200 years earlier by the Greek army in the Jewish Temple during the Maccabean Wars.Â What animals did the Romans sacrifice?Â Historians believe the Roman army likely sacrificed the suovetaurilia in the Temple that day in A.D. 70.Â The suovetaurialia is a ritual sacrifice of three animals: a sheep, an ox and a pig for the purpose of land purification.Â The suovetaurilia was customarily performed for the purification of a Temple that had been destroyed. “So when you see standing in the holy place 'the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—" Matthew 24:15. The abomination of desolation may be translated, “the abomination which makes desolate, or lays waste.” In other words, the abomination causes … )”, KJV “When ye therefore shall see the ‘abomination of desolation’, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand. ABOMINATION OF DESOLATION – “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand” (Matthew 24:15). In Matthew 24, Jesus gave us some clear connecting points between Daniel 9 and the Book of Revelation. Jesus is speaking of the end of the age, just before his return, for which we are still waiting. .â as Mark does in Mark 13:14, Luke says, âWhen you see Jerusalem being surrounded by armies . Either way, the call is the same, always be ready, always be preaching the kingdom of God, and endure any trial that is upon us. The tsunami is described in Luke 21:25, below. 14 “When you see ‘the abomination that causes desolation’  standing where it  does not belong—let the reader understand—then let those who are in Judea flee to the mountains. THE ABOMINATION OF DESOLATION The key passages in Daniel that mention the term “abomination of desolation” are Daniel 9:27; 11:31 and Daniel 12:11. Abomination Causes Desolation. … The element that makes this prophecy especially intriguing is that Jesus identifies it as a specific sign that the end is near. The abomination that causes desolation is the Greek and Roman armies with their pagan idols of Zeus and Jupiter on their ensigns that literally caused the desolation of the Holy Land. When you see âthe abomination that causes desolationâ standing where it does not belongâlet the reader understandâthen let those who are in Judea flee to the mountains. This is probably some type of abomination that makes desolate, a pagan idol that had actually been set up in the gate of the Temple courtyard in Jerusalem. In the Hebrew, the meaning is the same and is associated with pagan idols. It was a sign for the disciples that Jerusalem was about to be destroyed, and for them to flee from Jerusalem in order to escape the great tribulation which was coming upon the Jewish people. Under the leadership of Prince Titus, the Roman army destroyed Jerusalem and its Temple in A.D. 70 in explicit fulfillment of Daniel 9:26: âThe people of the ruler who will come will destroy the city and the sanctuary.â Â After Titus destroyed the temple in Jerusalem, the sanctuary mentioned in v. 26, he also literally fulfilled Daniel 9:27 âIn the middle of the âsevenâ he will put an end to sacrifice and offering.âÂ After Titus destroyed the Temple in A.D. 70 it was never rebuilt and as a result the Jews never again performed the sacrificial offerings to the Lord. (5) (See above 2 Thessalonians 2:3-4 passage and Revelation Chapter 13) Also see Historical Evidence that Jesus was LITERALLY SEEN in the Clouds in the First Century. and Romans of the first century A.D. did as well.Â These idols of foreign gods are an abomination to the Jews.Â It is for this reason that foreign armies like the Greeks of the second century B.C. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. Mark 13:14 and Luke 21:20-21 record Jesusâ words during the Olivet discourse very similarly. The abomination of desolation - This is a Hebrew expression, meaning an abominable or hateful destroyer. Some believe that there will be a rapture of Christians before a seven-year tribulation. Blessed is the one who waits for and reaches the end of the 1,335 days.” Revelation 11:3 says, “And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” Both of these … Then they will set up the abomination that causes desolation” (Daniel 11:31). In this mountain the Jews put up their last stand after the fall of Jerusalem. However, this would be an unusual convention for the Gospels, so it is more probable that Jesus means to let the reader of Daniel understand the meaning. )”, Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, Matthew 10:36 Meaning of Verse and Simple Commentary, Worship the Lord in the Beauty of Holiness Meaning and Meditation, 25 Powerful Prayers for a Good Night’s Sleep, Give No Place to the Devil Meaning and Meditation, 10 Powerful Prayers for Selling Your Home, Be Not Drunk with Wine Meaning and Meditation, Even a Child Is Known by His Doings Meaning and Meditation, Washing of Water by the Word Meaning and Meditation. #3 “‘the abomination that causes desolation,’ spoken of through the prophet Daniel—” Daniel prophesied about this abomination in Daniel 9:27, 11:31, and 12:11. Remember Israel was a Roman province and so any charismatic figure who strove to become Messiah, king of the Jews, would necessarily drag Israel into a war with Rome which win or lose would likely destroy the Temple, the source of Jerusalemâs whole economy, and the homes and businesses of the wealthy Jewish elites.Â If Jesus ever became king of the Jews, as the Messiah was expected to be, the rich of Jerusalem would lose everything.Â This is why the Bible says, âThe love of money is the root of all evil,â (1 Tim 6:10) and, âIt is harder for a camel to pass through the eye of a needle than it is for a rich man to enter the kingdom of heaven.â (Mt 19:24.) during the Maccabean Wars.Â Then in the first century A.D., the Romans caused even greater havoc during the Jewish War.Â The abomination that causes desolation is the Greek and Roman armies with their pagan idols of Zeus and Jupiter on their ensigns that literally caused the desolation of the Holy Land.Â After making Jerusalem desolate, the Greeks converted the temple in Jerusalem into a temple to Zeus as a gesture of thanks and honor to their god. 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